RN07 - Sociology of Culture

Manchester 2019: Biannual conference

Europe and Beyond: Boundaries, Barriers and Belonging, 14th ESA Conference

RN7: Cultural-Sociological Reflections on Boundaries, Barriers and Belongings

Whereas Boundaries and Barriers have been popular topics in the Sociology of Culture for decades, the concept of Belonging tends to be taken for granted as a corollary of identity and community. However, perhaps the time has come to ask ourselves why cultural processes are more often than not associated with bonding and binding and how this actually relates to bordering and bounding? What kind of Cultural Sociology might be able to engage more critically with the identity thinking that often belies notions of collective belonging? What concepts could Cultural Sociology develop in order not to become an apology of preconceived notions of “culture” (e.g. ethnicity, nation, civilization)? Alternatively, one might want to deconstruct the extent to which Cultural Sociology embraces Cosmopolitanism as its implicit standpoint from which to analyse processes of globalization and counter-globalization and the privileges this takes for granted. The RN Sociology of Culture welcomes all critical contributions that call into question established conceptions of culture, as either theoretical reflections or empirically grounded interventions. We particularly welcome contributions that explicitly engage critically with established traditions within the Sociology of Culture. Of course, we will also have open sessions for papers addressing other themes relevant to the Sociology of Culture.

Additional note: A prize will be awarded for the best paper by an early-career academic (those who are within 7 years after the award of the PhD) at this conference. People who wish to enter this contest should be members of RN07, present in one of the RN07 sessions, and submit their paper (max. 4000 words) before the 15th of July to joost.vanloon [at] ku.de. Please indicate the month and year of the award of your PhD upon submission.

Joint Sessions

JS_RN07_RN09: “The economics, politics and cultures of dark networks” (Joint session with RN09 Economic Sociology)

Sociologists have been studying the social and symbolic boundaries that constitute the many dimensions of difference, inequality and abuse shaping human life. Yet, existing research pays relatively little attention to the operation of less obvious dark networks, illegal forms of economic organization and exchange, arguably responsible for the most extreme forms of inequality and exploitation. Recent events, such as the Volkswagen “Dieselgate”, the Rana Plaza disaster or the human trafficking of refugees in the Mediterranean Sea, have again brought the perversion of social, cultural, political, and economic norms to the foreground. Yet, corruption, forced labor, trade in drugs, body parts, weapons and digitized personal identities as well as other forms of racketeering seem to be fairly widespread facets of economic life. Such practices are based on specific social networks, power structures, forms of organization and taken-for-granted beliefs and norms. In this session, we seek to explore such “dark networks”, illicit markets and corporate irresponsibilities addressing some of the following questions: How do illicit markets emerge and diffuse? How are they governed? What is the economic “rationality” of illegality? How is trust established in illegal economic exchange? What is the special culture of dark networks? What are the human costs of their operations? In what ways are they dependent on the cooperation of ostensibly legitimate actors? How do illegal and irresponsible economic practices contribute to inequality?

JS_RN07_RN15: “Globalising cultures: globalised territorialism and transnational anti-cosmopolitanism” (Joint session with RN15 Global, Transnational and Cosmopolitan Sociology)

How can we create a truly global sociology of culture(s) or a profoundly global cultural sociology? This session welcomes contributions that consider various ontological, epistemological and institutional opportunities and challenges arising as a result of an increasingly globalised and hybrid social world (e.g. highly cosmopolitan consumption being evermore localised and territorialised, or nationalist movements such as national Defence Leagues or Soldiers of Odin being increasingly transnational and globalised). The session seeks to understand how global and transnational phenomena are cultural, how globalised cultures are hybrid and contested, and how sociologists should make sense of such contradictions.

Semi-plenary session

JS_RN07_RN15: Symbolic Boundaries: Barriers or Belonging(s)?

With Sabine Trittler and Gert Verschraegen

Symbolic boundaries are constantly created and contested, generating new patterns of belonging and exclusion, particularly so in the current period of global insecurity. There are strong trends towards essentializing and demonizing Others, as in the cases of multiple illiberal nationalisms and ethnocentrisms, secular and religious (Christian, Hindu, Islamic, Buddhist, etc.). Symbolic boundaries are mobilised to create and police social, political, economic and material barriers, with often harsh consequences for those on the ‘wrong side’ of dividing lines. Today there is a hardening of multiple borders, within and around ‘Europe’, and between all nation-states. Increasingly extreme forms of anti-cosmopolitanism and de-cosmopolitization create ever more narrow answers to moral-ethical-political questions, like which refugees are ‘legitimate’ and worthy of being rescued from their plight, and do we help only those like ourselves? Simultaneously, neoliberal politicians define domestic populations into groups such as the unemployed, drug addicts, and the poor, rendering them as ‘matter out of place’ that must be dealt with. All this raises questions about how, why, where, by whom, and with which consequences such symbolic work is done, and how are such boundaries dealt with by those who are excluded and included? Yet symbolic boundaries do not only separate people, they also may create forms of trans-border solidarity, such as pro-EU/anti-Brexit sentiments, anti-Trump protests, trans-national Pride events, resistance to far-right and neo-liberal politics, etc.. How do symbolic boundaries operate in the generation of novel patterns of cosmopolitan affiliation and practice? How might they be creating novel intersectional sorts of belonging?